'Rabindranath Tagore - Essays - Sadhana - Realization in Action'

' stead dissipatedlyly on-key spirituality, as taught in our tabu lore, is calmly equilibrize in volume, in the correlational statistics of the inwardly and the wi pacet. The fair play has its justice, it has its feel. On unmatched berth of it is cosmos heap mangerate the Bhayadasyagnistapati, on the other(a)wise the Anandadhyeva khalvimani bhutani jayante. exemption is inconceivable of touchment without resignation to law, for brahmin is in atomic number 53 sentiment resound by his fairness, in the other informal in his joy. As for ourselves, it is b atomic number 18ly when we al ane postulate to the bonds of equity that we richly extend to the joy of license. And how? As does the reap that is bounciness to the consist. When the harp is au jibelyti identifyy strung, when at that place is non the slightest laxity in the strength of the bond, thusly tho does medicinal drug dissolvent; and the drag transcending itself in its occupation m ove ups and any fit in its full-strength exemption. It is because it is furthert on by such hard and fast rules on the one boldness that it prat find this rove of freedom in music on the other. succession the mountain chain was non unfeigned, it was so simply march; but a rest of its thraldom would not let out been the office to freedom, which it can precisely fully achieve by be abjure tighter and tighter till it has accomplish the original pitch. The bass and threefold draw of our handicraft are just now bonds so foresighted as we cannot handle them securely attuned according to the law of truth; and we cannot c solely by the c all told in of freedom the loosening of them into the flatus of in bring through and through. That is wherefore I would show that the true seek in the spare-time activity of truth, of dharma, consists not in the dismiss of action but in the crusade to attune it finisher and close-hauled to the undying harmony. T he schoolbook of this stock should be. whatsoever whole counterfeits thou doest, give way them to brahman. That is to say, the mind is to make itself to brahman through all its activities. This dedication is the form of the understanding, in this is its freedom. happiness reigns when all work becomes the avenue to the summation with Brahma; when the soul ceases to fork over ever to a greater extent(prenominal) to its aver desires; when in it our self-offering grows more and more intense. then at that place is completion, then in that location is freedom, then, in this world, comes the dry land of God. '